Bright City: Cultural Confluence


DOWNTOWN MACON, GA - 2ND STREET ALLEY
november 1, 2024 - October 2025

 

“Sidefoot” by Carrie Land

A year-long exhibition bringing together seven artists in conversation to their cultural identities and homelands.

Cultural Confluence is the sixth rendition of the Bright City initiative, a major public art experience bringing light and artwork to Macon's unique alleyways, presented by Dashboard in partnership with NewTown Macon.

Featuring April Holder, Brittany Postoak, Carrie Lind, George Alexander II, Hotvlkuce Harjo, Jessi Sands, and Randy Kemp, and curated by Yatika Starr Fields.

 

OPENING DETAILS


 

Flyer by Mark Hill

CULTURAL CONFLUENCE

November 1, 2024
6:30 PM – 9:00 PM

2nd Street Alleyway
Downtown Macon, GA

Featuring light refreshments & music in the alleyway.
Free and open to the public.

 

CURATORIAL STATEMENT

By YATIKA STARR FIELDS


 
 

Headshot of Yatika Fields

Cultural Confluence connects the history and stories from individuals and communities spread all throughout Turtle Island¹ (North America).  

Native people today often have more than one tribal connection; this is in part due to the constructs of cultural globalization and by the many infringements on Indigenous people and lands² that started centuries ago in 1492 with the first arrival of European presence. From 1830 to 1956, many Indian treaties and policies were used as means of displacement that contributed to forced removals of ancestral homelands and tribal connections, but brought more native communities together in new ways of cultural survivance³ – art making is one of those ways.  

Each artist demonstrates a lineage through their art that is a testament to cultural survivance in modes of imagery and material. Just like the Ocmulgee river’s confluence at the Oconee River and Altamaha River, these three rivers once held thousands of Mississippian mound communities and stories. The artwork on view is a confluence of time, branching off from one story to another, always shaped by the next generation’s movement, but holding memory of our ancestors and past. 

At the heart of Native American philosophy lies a profound respect for the natural world, embodied in the concept of Turtle Island. This land, stretching across vast territories is not merely a geographical entity; it is a living, breathing relative. Our connection to the land is intrinsic and sacred, echoing the beliefs and practices of our ancestors. The air we breathe is a gift; its purity essential to our existence and well-being. The waters that cradle Turtle Island are our lifeblood, sustaining ecosystems and communities alike. As custodians of the lands, we uphold the principles of Indigenous sovereignty, striving to protect and honor the integrity of our ancestral lands. This commitment is not just about preservation; it's about nurturing a relationship with the environment that is as much a part of us as we are of it.

 

 

¹ Turtle Island is a term used by some Indigenous peoples, primarily those in North America, to  refer to the continent. This name stems from various Indigenous creation stories which describe  the landmass as being formed on the back of a giant turtle. The concept of Turtle Island is deeply  significant in many Native American cultures as it reflects our spiritual beliefs and relationship  with Mother earth. 

² The land as a living entity, deserving of respect and care. This view is central to many  Indigenous cultures' philosophies, spirituality, and practices. 

³ A concept developed by cultural theorist Gerald Vizenor, is an expression of active presence.  The term denotes a response to the attempted cultural and physical genocide of Native  peoples in the United States that is beyond simple survival, but involves acts of resistance  that declare a dynamic presence – often combining traditional ways of knowing with  contemporary technologies that are specific to an individual or tribal affiliation. 

The Mississippian Period in the midwestern and southeastern United States, which lasted from  about A.D. 800 to 1600, saw the development of some of the most complex societies that ever  existed in North America.

 
 

 EXHIBITION GUIDE 

2ND STREET ALLEY, DOWNTOWN MACON


 

“Self Portrait” by April Holder

 

April Holder

This work is about my relationship to Land, the physical space I occupy and the historical space that I find a relationship to as an Indigenous person. It is about my people's intricate connection with the environment through the living practice of Indigenous spirituality, and the medicines my people use for our spiritual, mental, and emotional health. This work illustrates how these things are intersectional, intertwine since our very beginning and in my own personal history shape my existence and familiarity with the Land I walk upon. This painting is also about my relationship to my identity. I am of three tribes, the Sauk and Fox, the Tonkawa, and the Wichita, And though these three tribes are very different all shaped by identity. This work is about the promises, the offerings we make to ourselves and how we keep true to them.

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“Vce Nak Onvkuce” by Brittany Postoak

 

Brittany Postoak

This piece honors Taylor Postoak, Nokose Yahola, Second Chief of the Mvskokes. Forced from Alabama on the Trail of Tears, he arrived in Oklahoma losing his wife on the arduous journey. He fought in the Civil War alongside Opethleyahola for the Union, ensured his children and those of the community received an education and helped to map and survey the boundaries of the Mvskoke Nation borders. This artwork includes Mvskoke text from his 1882 retelling of the Corn Fable, Vce Nak Onvkuce, and symbols from mound pottery representing our heritage. Beadwork in fire colors outline Taylor to signify our future and the enduring spirit passed down through generations. The original photograph, taken by J.F. Standiford in the late 1800s Muskogee, Indian Territory, connects history with modern art.

 

“Foot Effigy Pipe” by Carrie Lind

“Vessel” by Carrie Lind

Carrie Lind

This “Foot Effigy Pipe” is a homage to the traditions of the Southeastern Woodland culture, built from hand-dug, locally sourced clay. Drawing inspiration from ancient effigy pieces unearthed from mound sites, this work embodies both form and function, inviting viewers to contemplate the spiritual and social narratives of its origin. Natural clay connects us directly to the earth and echoes the traditions of those who shaped these artifacts long ago. Through this piece, I aim to bridge the past and present, honoring the stories imbedded in the clay and encouraging a dialogue about cultural heritage and continuity.

“Vessel” was created from locally sourced clay, hand-dug and shaped, featuring a spiral design at it's center. Sifted wood ashes from previous fires were used as a smoke resist to create the spiral design, and then it was fired in an open wood fire. Ancestrally, these types of vessels were used for carrying water. The unique design of the stirrup handles and spout, which is used to pour from, are ancient technologies to prevent evaporation when in high elevations. This piece invites contemplation on our relationship with water, urging us to consider sustainable practices to honor the relevance of water historically, presently, and in the future.

Black_Color.jpg
 

“Osceola” by George Alexander II

 

George Alexander II

George Alexander II (Aka. Ofuskie) is a Muskogee-Creek artist that blends surrealist symbolism with Indigenous values and a visionary humanitarian outlook. His work inspires dialogues on unity, compassion, and the eternal pursuit of progress. By exploring themes such as time, dreams, landscape, and identity, he encourages viewers to reflect on their own roles in creating a more harmonious and equitable world.

Through his art, Ofuskie offers a visionary perspective on how human nature can guide us towards a more sustainable and interconnected future. His pieces often incorporate natural elements and traditional motifs, reimagined through a contemporary lens, serving as a powerful reminder of the enduring relevance of Indigenous knowledge in addressing global challenges.

As an advocate for cross-cultural understanding, Ofuskie's  exhibitions and public talks have become platforms for fostering empathy and promoting social change. His work continues to inspire audiences around the world, inviting them to engage in a collective journey towards greater awareness, respect, and unity among all peoples

 

“Locv, Locv” by Hotvlkuce Harjo

“Purification” by Hotvlkuce Harjo

Hotvlkuce Harjo

“Locv, Locv” draws on themes such as Mvskoke epistemology, ceremony, and abstract image-making. I used digital collage to construct the scene of the stomp grounds and the feeling. Rather than explicitly showing the grounds, I employ techniques from contemporary photography to build an abstract depiction of this space. Specific visual components—such as the turtles worn by the women/dancers—are arranged in fours to represent the four directions, cycles of life, and the arbors. Referencing this technique allows for ambiguity and eliminates full access unless you have been to these spaces, thereby reclaiming agency over our ceremonies.

"Purification" reimagines a contemporary interpretation of the well-known art style, flat style. This style, particularly the version developed at Bacone College in Muskogee, OK, is closely associated with Southeastern artists from Oklahoma, such as Ruthe Blalock Jones, Joan Hill, Dana Tiger, Johnnie Diacon, and Acee Blue Eagle, among others. Depictions of Native life characterize flat style within the context of Oklahoma.

This digital illustration draws inspiration from the work of Acee Blue Eagle (Muscogee Creek). It introduces additional Southeastern Woodlands elements—spiral pottery, stickball sticks in the textiles, and pucker-toe moccasins. The figure is seated in a field at night, beneath a blood moon, in a ceremony or purification.

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Jessi Sands

Jessi “Sands” Sharp is a multidisciplinary artist who uses different mediums such as painting, ceramics, and mixed media to explore how the intersectionality of their multiracial identity influences their roles as an Indigenous parent, queer person, and land steward. Jessi grew up in Oklahoma on the Cherokee reservation and on their Mvskoke reservation where they currently live in Tulsa, OK. They received their Associates of Arts Degree from Tulsa Community College in 2021. They received their Bachelor of Fine Arts Degree with minors in American Indian Studies, Pre-Art Therapy, and Art History from Oklahoma State University in 2024. While attending OSU they received several scholarships, the most notable being the Dana, Lisa, and Chris Tiger Scholarship and the Jackson Narcomey Rising Artist Scholarship. Currently, Jessi is working towards receiving their MA in Art Therapy and Ecotherapy from Southwestern College and New Earth Institute in Santa Fe, New Mexico. Their career goal is to continue as a studio artist while creating spaces for healing as an art therapist.

 

“Turtle Clan” by Randy Kemp

 

Randy Kemp

Randy Kemp, is a citizen of the Muscogee-Creek (Mvskoke) Nation of Oklahoma, Choctaw Nation of Oklahoma and Euchee tribe of Oklahoma. A Retired Environmental Graphic Designer Sr., 30 years of service at Arizona State University, Tempe, Arizona. Alumni of Arizona State University and Bacone Jr. College, Muscogee, Oklahoma.

“My work includes both traditional tribal life and contemporary works concerning Indigenous issues, themes and views”. Kemp amuses that his art career really began on the walls of his childhood home in the Bell Gardens community of East Los Angeles, California. “My older brother would draw landscape imagery on the back patio walls and I would try to enhance his drawings with shading and texture...it was like a home art school, but without the tuition.”

Randy is a multidisciplinary artist. His works include mixed media/found objects, painting, printmaking, short films, storytelling and an award nominated Native American flute musician. His artwork has been exhibited in prominent museums, galleries and private collections throughout the world. Mvto.

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Bright City: Cultural Confluence is funded in part by a grant from South Arts.